mirror: 初始快照

data/1768.json

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+{
+    "id": 1768,
+    "wordhead": "共",
+    "explanation": "同也。从廿、廾。凡共之屬皆从共。",
+    "volume": "03",
+    "radical": "共",
+    "pronunciation": "渠用切",
+    "variants": [
+        {
+            "wordhead": "𦱹",
+            "explanation": "古文共<span>[<span>𠔏</span>]</span>。",
+            "seal_character": "喿"
+        }
+    ],
+    "seal_character": "喾",
+    "pinyin": "gong",
+    "pinyin_full": "ɡònɡ",
+    "components": [
+        "収",
+        "廿"
+    ],
+    "xuan_note": "",
+    "kai_note": "",
+    "duan_notes": [
+        {
+            "explanation": "同也。从廿廾。",
+            "note": "廿、二十幷也。二十人皆竦手是爲同也。渠用切。九部。周禮、尚書供給供奉字皆借共字爲之。衞包盡改尚書之共爲恭。非也。釋詁。供、歭、共、具也。郭云。皆謂備具。此古以共爲供之理也。尚書、毛詩、史記恭敬字皆作恭。不作共。漢石經之存者無逸一篇中徽柔懿共、惟正之共皆作共。嚴恭寅畏作恭。此可以知古之字例矣。毛詩溫溫恭人、敬恭明祀、溫恭朝夕皆不作共。靖共爾位箋云。共、具也。則非恭字也。虔共爾位箋云。古之恭字或作共。云或、則僅見之事也。史記恭敬字亦無作共者。"
+        },
+        {
+            "explanation": "古文共。",
+            "note": "體從小徐本。按𦱹有順從之象。癸有睽異之象。古文四聲韵引說文誤以癸爲共。"
+        }
+    ],
+    "indexes": [
+        "共",
+        "𦱹"
+    ]
+}