mirror: 初始快照

data/3203.json

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+{
+    "id": 3203,
+    "wordhead": "籑",
+    "explanation": "具食也。从食算聲。",
+    "volume": "05",
+    "radical": "食",
+    "pronunciation": "士戀切",
+    "variants": [
+        {
+            "wordhead": "𩝁",
+            "explanation": "籑或从巽<span>[<span>巺</span><span>𢌴</span>]</span>。",
+            "seal_character": "山"
+        }
+    ],
+    "seal_character": "屰",
+    "pinyin": "zhuan",
+    "pinyin_full": "zhuàn",
+    "components": [
+        "巽",
+        "食",
+        "算"
+    ],
+    "xuan_note": "",
+    "kai_note": "",
+    "duan_notes": [
+        {
+            "explanation": "具食也。",
+            "note": "？部曰。具、共置也。禮經凡言饌注曰。陳也。陳與置義同。論語曰。有酒食。先生饌。"
+        },
+        {
+            "explanation": "从𠊊。算聲。",
+            "note": "士戀切。十四部。"
+        },
+        {
+            "explanation": "䉵或从㢲。",
+            "note": "㢲聲。論語。先生饌。馬云。飮食也。鄭作餕。食餘曰餕。按馬注者、古論。鄭注者、校周之本以齊古。讀正凡五十事。其讀正者皆云魯讀爲某、今从古。此不云今从古。則是从魯論作餕者。何晏作饌。从孔安國、馬融之古論也。據禮經特牲、少牢注皆云。古文䉵作餕。許書則無餕有䉵、饌字。是則許於禮經从今文不从古文也。但禮經之䉵訓食餘。而許䉵饌同字、訓爲具食。則食餘之義無箸。且禮經言饌者多矣。注皆訓陳。不言古文作餕。食餘之字皆作䉵。未有作饌者。然則禮饌䉵當是各字。饌當獨出。訓具食也。䉵餕當同出。訓食餘也。乃與禮經合。若論語魯餕、古饌。此則古文假饌爲餕。此謂養親必有酒肉。旣食恆餕。而未有原。常情以是爲孝也。○又按禮記之字、於禮經皆从今文。而皆作餕。疑儀禮注當云今文䉵作餕。"
+        }
+    ],
+    "indexes": [
+        "籑",
+        "𩝁"
+    ]
+}