mirror: 初始快照

data/4926.json

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+{
+    "id": 4926,
+    "wordhead": "人",
+    "explanation": "天地之性最貴者也。此籒文。象臂脛之形。凡人之屬皆从人。",
+    "volume": "08",
+    "radical": "人",
+    "pronunciation": "如鄰切",
+    "variants": [],
+    "seal_character": "搊",
+    "pinyin": "ren",
+    "pinyin_full": "rén",
+    "components": [
+        "人"
+    ],
+    "xuan_note": "",
+    "kai_note": "",
+    "duan_notes": [
+        {
+            "explanation": "天地之性冣貴者也。",
+            "note": "冣本作最。性古文以爲生字。左傳。正德利用厚生。國語作厚性是也。許偁古語不改其字。禮運曰。人者、其天地之德。陰陽之交。鬼神之會。五行之秀氣也。又曰。人者、天地之心也。五行之端也。食味別聲被色而生者也。按禽獸艸木皆天地所生。而不得爲天地之心。惟人爲天地之心。故天地之生此爲極貴。天地之心謂之人。能與天地合德。果實之心亦謂之人。能復生艸木而成果實。皆至微而具全體也。果人之字、自宋元以前本艸方書詩歌紀載無不作人字。自明成化重刊本艸乃盡改爲仁字。於理不通。學者所當知也。○仁者、人之德也。不可謂人曰仁。其可謂果人曰果仁哉。金泰和閒所刊本艸皆作人。藏袁廷檮所。"
+        },
+        {
+            "explanation": "此籒文。",
+            "note": "此對儿爲古文奇字人言之。如大之有古文籒文之別也。字多从籒文者。故先籒而後古文。"
+        },
+        {
+            "explanation": "象臂脛之形。",
+            "note": "人以從生。貴於橫生。故象其上臂下脛。如鄰切。十二部。"
+        }
+    ],
+    "indexes": [
+        "人"
+    ]
+}