{
    "id": 1,
    "wordhead": "一",
    "explanation": "惟初太始，道立於一，造分天地，化成萬物。凡一之屬皆从一。",
    "volume": "01",
    "radical": "一",
    "pronunciation": "於悉切",
    "variants": [
        {
            "wordhead": "弌",
            "explanation": "古文一。",
            "seal_character": "丁"
        }
    ],
    "seal_character": "一",
    "pinyin": "yi",
    "pinyin_full": "yī",
    "components": [
        "一",
        "弋"
    ],
    "xuan_note": "",
    "kai_note": "",
    "duan_notes": [
        {
            "explanation": "惟初大極。道立於一。造分天地。化成萬物。",
            "note": "漢書曰。元元本本。數始於一。"
        },
        {
            "explanation": "凡一之屬皆从一。",
            "note": "一之形。於六書爲𢫾事。凡云凡某之屬皆从某者自序所謂分別部居、不相襍廁也。爾雅、方言所以發明轉注假借。倉頡、訓纂、𣶢熹及凡將、急就、元尚、飛龍、聖皇諸篇。僅以四言七言成文。皆不言字形原委。以字形爲書。俾學者因形以考音與義。實始於許。功莫大焉。於悉切。古音第十二部。○凡注言一部、二部、以至十七部者。謂古韵也。玉裁作六書音均表。識古韵凡十七部。自倉頡造字時至唐虞三代秦漢、以及許叔重造說文曰某聲、曰讀若某者。皆條理合一不紊。故旣用徐鉉切音矣。而又某字志之曰古音第幾部。又恐學者未見六書音均之書。不知其所謂。乃於說文十五篇之後。附六書音均表五篇。俾形聲相表裏。因耑推究。於古形、古音、古義可互求焉。"
        },
        {
            "explanation": "古文一。",
            "note": "凡言古文者。謂倉頡所作古文也。此書法後王、尊漢制。以小篆爲質。而兼錄古文、籒文。所謂今敘篆文、合以古、籒也。小篆之於古、籒。或仍之。或省改之。仍者十之八九。省改者十之一二而已。仍則小篆皆古、籒也。故不更出古、籒。省改則古、籒非小篆也。故更出之。一二三之本古文明矣。何以更出弌弍弎也。葢所謂卽古文而異者。當謂之古文奇字。"
        }
    ],
    "indexes": [
        "一",
        "弌"
    ]
}