{
    "id": 2005,
    "wordhead": "孜",
    "explanation": "汲汲也。从攴子聲。《周書》曰：“孜孜無怠。”",
    "volume": "03",
    "radical": "攴",
    "pronunciation": "子之切",
    "variants": [],
    "seal_character": "囸",
    "pinyin": "zi",
    "pinyin_full": "zī",
    "components": [
        "子",
        "攴"
    ],
    "xuan_note": "",
    "kai_note": "",
    "duan_notes": [
        {
            "explanation": "孜孜、",
            "note": "二字今補。"
        },
        {
            "explanation": "汲汲也。",
            "note": "廣雅。孜孜、汲汲、劇也。按汲汲與彶彶同。急行也。"
        },
        {
            "explanation": "从攴。子聲。",
            "note": "子之切。一部。"
        },
        {
            "explanation": "周書曰。孜孜無怠。",
            "note": "大誓篇文。見詩文王正義引。又見史記周本紀。字作孳孳。按伏生二十八篇本無大誓。民閒後得大誓。博士習而讀之。合二十八篇爲二十九篇。司馬遷史記、董仲舒對策、劉向說苑、及終軍、班伯、谷永、匡衡、平當奏對多用之。此今文大誓也。孔安國得壁中古文。有大誓三篇。古文家馬、鄭、王皆作注。與今文字或異。如流爲雕。馬曰雕、鳥。此古文大誓作雕之證。尙書大傳、鄭所引禮說、周本紀、董仲舒傳皆作烏。此今文大誓作烏之證。鄭注云。雕當爲雅。雅、烏也。此據今文正古文也。說文此及搯下涘下所引皆古文大誓也。許作孜。史記作孳。葢亦古文今文之異也。唐孔穎達、賈公彥謂枚頤本三篇爲眞古文。則不得不謂馬、鄭、王所注爲今文大誓。詳見古文尙書撰異。"
        }
    ],
    "indexes": [
        "孜"
    ]
}