{
    "id": 233,
    "wordhead": "屮",
    "explanation": "艸木初生也。象丨出形，有枝莖也。古文或以爲艸字。讀若徹。凡屮之屬皆从屮。尹彤說。",
    "volume": "01",
    "radical": "屮",
    "pronunciation": "丑列切",
    "variants": [],
    "seal_character": "伓",
    "pinyin": "che",
    "pinyin_full": "chè",
    "components": [
        "屮"
    ],
    "xuan_note": "臣鉉等曰：丨，上下通也，象艸木萌芽，通徹地上也。",
    "kai_note": "",
    "duan_notes": [
        {
            "explanation": "艸木初生也。象丨出形有枝莖也。",
            "note": "丨讀若𦥓。引而上行也。枝謂兩旁莖枝。柱謂丨也。過乎屮則爲𡳿。下垂根則爲<>（木）。"
        },
        {
            "explanation": "古文或㠯爲艸字。",
            "note": "漢人所用尙爾。或之言有也。不盡爾也。凡云古文以爲某字者、此明六書之叚借。以、用也。本非某字。古文用之爲某字也。如古文以洒爲灑埽字。以𤴔（疋）爲詩大雅字。以丂爲巧字。以臤爲賢字。以𣥐{止+刀刀[上下]}（𣥐）爲魯衞之魯。以哥爲歌字。以詖爲頗字。以𥆞爲靦字。籒文以爰爲車{車+爰[左右]}字。皆因古時字少。依聲託事。至於古文以屮爲艸字。以𤴔（疋）爲足字。以丂爲亐字。以𠈪爲訓字。以㚖爲澤字。此則非屬依聲。或因形近相借。無容後人效尤者也。"
        },
        {
            "explanation": "讀若徹。",
            "note": "上言以爲、且言或。則本非艸字。當何讀也。讀若徹。徹、通也。義存乎音。此尹彤說。尹彤見漢人艸木字多用此。俗誤謂此卽艸字。故正之。言叚借必依聲託事。屮艸音類遠隔。古文叚借尙屬偶爾。今則更不當爾也。丑列切。十五部。"
        },
        {
            "explanation": "凡屮之屬皆从屮。尹彤說。",
            "note": "三字當在凡屮上。轉寫者倒之。凡言某說者、所謂博采通人也。有說其義者。有說其形者。有說其音者。"
        }
    ],
    "indexes": [
        "屮"
    ]
}