{
    "id": 4929,
    "wordhead": "仁",
    "explanation": "親也。从人从二。",
    "volume": "08",
    "radical": "人",
    "pronunciation": "如鄰切",
    "variants": [
        {
            "wordhead": "忎",
            "explanation": "古文仁从千、心。",
            "seal_character": "搐"
        },
        {
            "wordhead": "𡰥",
            "explanation": "古文仁或从尸<span>[<span>𡰣</span>]</span>。",
            "seal_character": "搑"
        }
    ],
    "seal_character": "搏",
    "pinyin": "ren",
    "pinyin_full": "rén",
    "components": [
        "二",
        "人",
        "千",
        "心",
        "尸"
    ],
    "xuan_note": "臣鉉等曰：仁者兼愛，故从二。",
    "kai_note": "",
    "duan_notes": [
        {
            "explanation": "親也。",
            "note": "見部曰。親者、密至也。"
        },
        {
            "explanation": "从人二。",
            "note": "會意。中庸曰。仁者、人也。注。人也讀如相人偶之人。以人意相存問之言。大射儀。揖以耦。注。言以者、耦之事成於此意相人耦也。聘禮。每曲揖。注。以相人耦爲敬也。公食大夫禮。賓入三揖。注。相人耦。詩匪風箋云。人偶能烹魚者。人偶能輔周道治民者。正義曰。人偶者、謂以人意尊偶之也。論語注。人偶同位人偶之辭。禮注云。人偶相與爲禮儀皆同也。按人耦猶言爾我親密之詞。獨則無耦。耦則相親。故其字从人二。孟子曰。仁也者、人也。謂能行仁恩者人也。又曰。仁、人心也。謂仁乃是人之所以爲心也。與中庸語意皆不同。如鄰切。十二部。"
        },
        {
            "explanation": "古文仁。从千心作。",
            "note": "从心。千聲也。"
        },
        {
            "explanation": "古文仁。或从𡰣。",
            "note": "按古文夷亦如此。"
        }
    ],
    "indexes": [
        "仁",
        "忎",
        "𡰥"
    ]
}