{ "id": 1444, "wordhead": "㐁", "explanation": "舌皃。从𧮫省。象形。", "volume": "03", "radical": "𧮫", "pronunciation": "他念切", "variants": [ { "wordhead": "𠀬", "explanation": "古文㐁。讀若三年導服之導 [徒感切,dɒm] 。一曰竹上皮。讀若沾 [他兼切,tʰiem] 。一曰讀若誓 [時制切,ʑĭɛi] 。弼字[弻]从此。", "seal_character": "呏" } ], "seal_character": "呎", "pinyin": "tian", "pinyin_full": "tiàn", "components": [], "xuan_note": "", "kai_note": "", "duan_notes": [ { "explanation": "舌皃。", "note": "魯靈光殿賦。玄熊䑙舕以齗齗。善曰。䑙舕、吐舌皃。吐玷吐暫二切。按䑙葢卽㐁之俗也。" }, { "explanation": "从𧮫省。象形。", "note": "象形者、謂?象吐舌也。从𧮫省者、謂人也。舌岀於𧮫外。故內谷外舌。他念切。七部。" }, { "explanation": "古文㐁。讀若三年導服之導。", "note": "士虞禮注曰。古文禫或爲導。檀弓、喪大記注皆曰。禫或作道。是今文禮作禫。古文禮作導。鄭从今文。故見古文於注。許从古文、故此及木、穴部皆云三年導服。而示部無禫。今有者後人増也。導服者、導凶之吉也。棪、突、㐁讀若導服。皆七八部與三部合韵之理。不於上文㐁下言之者、以舌皃之讀别下文竹上皮之讀。使人易了也。不云讀若導而云三年導服之導者、三年導服之導古語葢讀如澹。故今文變爲禫字。是其音不與凡導同也。" }, { "explanation": "一曰竹上皮", "note": "此别一義。竹上靑皮。顧命。禮器、聘義皆謂之筍。筍筠古今字。" }, { "explanation": "讀若沾。", "note": "沾古之添字。他兼切。" }, { "explanation": "一曰讀若誓", "note": "讀沾又讀誓。此七八部與十五部合韵之理。" }, { "explanation": "弼字从此。", "note": "謂弼字从𠀬爲聲也。弜部作𢐀。然則从㐁者小篆。从𠀬作𢐜者古文也。" } ], "indexes": [ "㐁", "𠀬" ] }