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shuowen-database/data/831.json
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2026-10-02 22:48:02 +08:00

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{
"id": 831,
"wordhead": "嚏",
"explanation": "悟解气也。从口疐聲。《詩》曰:“願言則嚏。”",
"volume": "02",
"radical": "口",
"pronunciation": "都計切",
"variants": [],
"seal_character": "军",
"pinyin": "ti",
"pinyin_full": "tì",
"components": [
"口",
"疐"
],
"xuan_note": "",
"kai_note": "",
"duan_notes": [
{
"explanation": "悟解气也。",
"note": "悟解气者,欠字下云張口气悟是也。悟,覺也。解,散也。通俗文曰。張口運气謂之欠。鄭注周易百果艸木皆甲坼曰。皆,讀爲人倦解之解。郭注方言蛤解曰。解,讀解悟聲之解。皆是許意。嚔與欠異音同義。玉裁按。許說嚔義非是。不必曲侚。嚔之見於月令,內則者各一。鄭氏終風箋曰。疐讀當爲不敢嚔咳之嚔。今俗人嚔云人道我。此古之遺語也。月令。民多鼽嚔。謂鼻塞而妨嚔。說文噴下一曰𡔷鼻。而釋嚔爲欠。直以其字从口不从鼻故耳。殊不思內則旣云不敢嚔。又云不敢欠。其爲二事憭然。素問說五气所病。腎爲欠爲嚔。亦分二事。倘云嚔卽是欠。則內則,素問皆不可通矣。故嚔解當改云歕鼻也爲安。口與鼻同時气出。此字之所以从口也。至若詩願言則疐。毛傳云。疐,跲也。釋文疐作疌。跲作劫。自是古字通叚。觀狼跋傳疐,跲也。而其疐本又作疌。可證。崔靈恩集注乃改劫爲。訓以今俗人體倦則伸。志倦則。音丘據反。是葢以附合許之嚔解。而不知許自解嚔。非解毛之疐也。改疐爲嚔。自鄭君始。許在鄭前。安得從鄭易毛。各本有詩曰願言則嚔六字。休寧汪氏龍以爲後人妄增者。是也。今刪。學者可以知毛,許於詩本無說。唐石經作嚔者,乃從鄭。非從毛。"
},
{
"explanation": "从口。疐聲。",
"note": "都計切。古音在十二部。"
}
],
"indexes": [
"嚏"
]
}