49 lines
2.5 KiB
JSON
49 lines
2.5 KiB
JSON
{
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"id": 3316,
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"wordhead": "亯",
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"explanation": "獻也。从高省，曰象進孰物形。《孝經》曰：“祭則鬼亯之。”凡亯之屬皆从亯。",
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"volume": "05",
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"radical": "亯",
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"pronunciation": "許兩切",
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"variants": [
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{
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"wordhead": "𠅠",
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"explanation": "篆文亯。",
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"seal_character": "峷"
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}
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],
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"seal_character": "島",
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"pinyin": "xiang",
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"pinyin_full": "xiǎnɡ",
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"components": [
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"亯"
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],
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"xuan_note": "",
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"kai_note": "",
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"duan_notes": [
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{
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"explanation": "獻也。",
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"note": "下進上之䛐也。按周禮用字之例。凡祭亯用亯字。凡饗燕用饗字。如大宗伯吉禮下六言亯先王。嘉禮下言以饗燕之禮親四方賓客。尤其明證也。禮經十七篇用字之例。聘禮內臣亯君字作亯。士虞禮、少牢饋食禮尙饗字作饗。小戴記用字之例。凡祭亯、饗燕字皆作饗。無作亯者。左傳則皆作亯。無作饗者。毛詩之例。則獻於神曰亯。神食其所亯曰饗。如楚茨以亯以祀。下云神保是饗。周頌我將我亯。下云旣右饗之。魯頌亯祀不忒、亯以騂犧。下云是饗是宜。商頌以假以亯。下云來假來饗。皆其明證也。鬼神來食曰饗、卽禮經尙饗之例也。獻於神曰亯、卽周禮祭亯作亯之例也。各經用字自各有例。周禮之饗燕、左傳皆作亯宴。此等葢本書固尒。非由後人改竄。"
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},
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{
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"explanation": "从高省。",
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"note": "獻者必高奉之。曲禮曰。執天子之器則上衡。國君則平衡。後世亦以舉案齊眉爲敬。"
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},
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{
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"explanation": "日象孰物形。",
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"note": "禮經言饋食者、薦孰也。許㒳切。十部。亯象薦孰。因以爲飪物之偁。故又讀普庚切。亯之義訓薦神。誠意可通於神。故又讀許庚切。古音則皆在十部。其形、薦神作亨、亦作享。飪物作亨、亦作烹。易之元亨、則皆作亨。皆今字也。"
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},
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{
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"explanation": "孝經曰。祭則鬼亯之。",
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"note": "孝經孝治章文。"
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},
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{
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"explanation": "篆文亯。",
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"note": "後篆者、丄部之例也。據玄應書則亯者籒文也。小篆作？。故𣜩書作亨、作享。小篆之變也。"
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}
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],
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"indexes": [
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"亯",
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"𠅠"
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]
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} |