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shuowen-database/data/26.json
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2026-10-02 22:48:02 +08:00

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{
"id": 26,
"wordhead": "祇",
"explanation": "地祇,提出萬物者也。从示氏聲。",
"volume": "01",
"radical": "示",
"pronunciation": "巨支切",
"variants": [],
"seal_character": "丣",
"pinyin": "qi",
"pinyin_full": "qí",
"components": [
"示",
"氏"
],
"xuan_note": "",
"kai_note": "",
"duan_notes": [
{
"explanation": "地祇提出萬物者也。",
"note": "地祇提三字同在古音第十六部。地本在十七部。而多轉入十六部用。"
},
{
"explanation": "从示。氏聲。",
"note": "巨支切。古音十六部。凡假借必取諸同部。如周易无祇悔。釋文云。祇、辭也。馬同、音之是反。此讀祇爲語辭、適也。五經文字、廣韵作衹者是也。又云。鄭云病也。此讀祇爲疧。與何人斯同也。又云。王肅作禔、時支反。陸云安也。九家本作㩼字、音支。韓伯祁支反、云大也。音讀皆在第十六部。通志堂刻作无祗悔、則誤。○又祇旣平。唐石經作衹。釋文云。京作禔、說文同、音支。又上支反、安也。其讀亦皆在十六部。又云。鄭云當爲坻、小𠀌(丘)也。此則改爲第十五部字。古人云當爲者皆是改其形誤之字。云當爲者、以音近之字易之。云讀如者、以同音之字擬之。此云當爲、則鄭謂祇爲字之誤也。○五經文字衣部曰。衹、止移切、適也。廣韵五支曰。衹、章移切、適也。唐石經衹旣平。左傳衹見疏也。詩衹攪我心。詩、論語亦衹以異。字皆从衣。正用張參字㨾。而張參以前顏師古注竇嬰傳曰衹適也、音支。其字从衣。豈師古太宗朝刊定經籍皆用此說歟。宋類篇則衹祇皆云適也。不畫一。韵㑹則从示之祇訓適也。近日經典訓適者皆不从衣。與唐不合。"
}
],
"indexes": [
"祇"
]
}