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shuowen-database/data/3203.json
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2026-10-02 22:48:02 +08:00

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{
"id": 3203,
"wordhead": "籑",
"explanation": "具食也。从食算聲。",
"volume": "05",
"radical": "食",
"pronunciation": "士戀切",
"variants": [
{
"wordhead": "𩝁",
"explanation": "籑或从巽<span>[<span>巺</span><span>𢌴</span>]</span>。",
"seal_character": "山"
}
],
"seal_character": "屰",
"pinyin": "zhuan",
"pinyin_full": "zhuàn",
"components": [
"巽",
"食",
"算"
],
"xuan_note": "",
"kai_note": "",
"duan_notes": [
{
"explanation": "具食也。",
"note": "?部曰。具、共置也。禮經凡言饌注曰。陳也。陳與置義同。論語曰。有酒食。先生饌。"
},
{
"explanation": "从𠊊。算聲。",
"note": "士戀切。十四部。"
},
{
"explanation": "䉵或从㢲。",
"note": "㢲聲。論語。先生饌。馬云。飮食也。鄭作餕。食餘曰餕。按馬注者、古論。鄭注者、校周之本以齊古。讀正凡五十事。其讀正者皆云魯讀爲某、今从古。此不云今从古。則是从魯論作餕者。何晏作饌。从孔安國、馬融之古論也。據禮經特牲、少牢注皆云。古文䉵作餕。許書則無餕有䉵、饌字。是則許於禮經从今文不从古文也。但禮經之䉵訓食餘。而許䉵饌同字、訓爲具食。則食餘之義無箸。且禮經言饌者多矣。注皆訓陳。不言古文作餕。食餘之字皆作䉵。未有作饌者。然則禮饌䉵當是各字。饌當獨出。訓具食也。䉵餕當同出。訓食餘也。乃與禮經合。若論語魯餕、古饌。此則古文假饌爲餕。此謂養親必有酒肉。旣食恆餕。而未有原。常情以是爲孝也。○又按禮記之字、於禮經皆从今文。而皆作餕。疑儀禮注當云今文䉵作餕。"
}
],
"indexes": [
"籑",
"𩝁"
]
}